Sowing The Wind

This entry is part 1 of 8 in the series Ohio Con Con Call

Public Policy RadarFor they sow the wind, and they shall reap the whirlwind. The standing grain has no heads; it shall yield no flour; if it were to yield, strangers would devour it.- Hosea 8:7

Members of the Republican caucus in the Ohio Legislature have decided the time is right for a Constitutional Convention (Con Con). A new resolution House Joint Resolution (HJR) 8 has just been introduced which petitions the US Congress for the calling of a Con Con. In the resolution the purpose is ostensibly to bring before Congress a balanced budget amendment to the US Constitution. Indeed, the resolution is crafted with a limitation on Con Con members which only permits them to discuss a balanced budget amendment and forbids any other discussion. On its face it appears to be a noble effort.

Unfortunately, the resolution displays a gross ignorance of constitutional history, reveals a dangerous naivete regarding how a Con Con would be constituted and reveals a political tin ear regarding the current political and social thought in the United States.

Historically, the original Constitutional Convention in 1787 was called specifically to amend the Articles of Confederation, not to write a new constitution. In fact, many states were so fearful of a complete restructuring of government with a shift of power from the states to a central government that they passed resolutions requiring their delegates to discuss amendments to the Articles ONLY and specifically forbade them to discuss core changes to the Articles or to re-draft them. It is interesting to note that the first act of the Constitutional Convention was to agree to act in complete secret. The second act was to debate the restrictions from state governments regarding discussion of re-drafting the Articles and to declare the Articles of Confederation as null and void. The convention agreed in one fell swoop to ignore state restrictions and to scrap the Articles. So much for state legislative restrictions on Con Con delegates.

Practically, how do these well-meaning legislators hope to control who is chosen as delegates to any Con Con? How will these delegates be chosen? What will be the criteria for their selection? What are the requirements regarding their areas of expertise? Will they appointed by the legislature? By the Governor? By a “Blue Ribbon Panel of Experts (God help us!)?” By a plebescite? If by plebescite, then who would be eligible to vote? All registered voters, even those with no address other than a park bench or overpass as in the 2008 Ohio elections? Property owners? Welfare recipients? Temporary residents like college students? Will the mentally deficient and senile vote be as coveted as it has been in presidential politics?

With all of this in mind what will the result of any Con Con be? You can rest assured that the United States would no longer be under the Constitution of 1789. There will be a new constitution if a Con Con is called. We are neither prophets nor can we read tea leaves, tarot cards or the entrails of chickens (nor would we due to the occultic nature of the acts). We do have a eye to see and ears to hear the current political and social thought in American society.

The new government that would emerge from a Con Con would look nothing like the brilliant design we currently have. Like our bicameral legislature? Kiss it goodbye. “Experts” have been pining for a parliamentary form of government for many years, the fact the founders rejected this form notwithstanding. And that “new” parliament will have “reserved seats” for different ethnic and other “groups,” another fantasy that has been on government “experts” wish-lists for decades.

Kiss the second amendment goodbye, in favor of a “collective” right to self-defense, meaning no private ownership of firearms or other weapons. Only police and armed forces (not to mention criminals) will have guns. Kiss the much battered and abused 4th and 5th amendments goodbye. Watch for the 1st amendment to be “revised” into a meaningless jumble of verbiage which any court can feel free to misconstrue at will. The same for the rest of the Bill of Rights.

State sovereignty as guaranteed in  the 9th and 10th amendments and article IV of the Constitution? An archaic idea whose time has passed in a modern world. It will be chucked in favor of wording which would allow easy melding of the United States of America with its northern and southern neighbors into a United States of North and South America as part of a regional world governance scheme under the UN.

Look for the concept of individual rights as an inalienable endowment from an omnipotent Creator who has endowed government with the power of the sword to protect those rights to be put aside as an anachronistic relic of a bygone era. It will be replaced with the ancient/modern concept of the collective right, awarded and enforced by government, not for the protection of the individual from predation by government and his fellow citizens but for the “benefit of the many” and the “common good,” euphemisms for forcible confiscation and redistribution of wealth and suppression of liberty. Or, in other words, what the founders called “tyranny.”

One doesn’t have to look further that the bank bailouts and the election of an open Marxist to the presidency to see that the United States is no longer a nation which thinks in terms of individual rights and responsibilities as it did in 1787. God is no longer the providential provider and protector of the needs, wants and safety of His people, it is now believed to be government which performs these services.

Any document crafted by committee dealing with philosophical and social issues will reflect the philosophical and social thought of the documents drafters and those who will modify and ratify that document. It is certain that any new constitution will be a reflection of the dominant philosophical views of whoever is chosen as delegates to the convention and the ratifying bodies and from our perspective the line up of potential representatives looks pretty bad.

All true conservatives want a balanced budget but not at the price of a revolutionary change in our system of government. And, if truth be told, what we will get from a con con is a new constitution without the balanced budget. In fact the new constitution will undoubtedly eliminate the article I restriction to the coinage of real money, something the federal government has been ignoring since the early 20th century and in some cases before. Thus what looks like a great idea at the front will fall victim to the law of unintended consequences and destroy the vestiges of liberty which remain.

OK, but what can I do about it?

What you can do about it is contact your state legislators and senators- TODAY! By telephone! Don’t know who your representatives are? Not a problem. Click here to go to the Ohio Legislature website. Follow the easy instructions to get their names. Once you have the name, click it to go to the representative’s or senator’s website where you can get their phone number. Pick up the phone and call. Ask to speak to the representative. Tell whoever takes the phone call politely but firmly that you want them to vote no on HJR 8. They may ask why and you can politely explain what you’ve learned here.

Remember, this is scheduled for hearings and a vote on this coming WEDNESDAY! Act fast!

Politicizing the Church- Part IV

This entry is part 4 of 4 in the series Politicizing The Church

The Crumbling ChurchIn the last e-zine, I explored the idea of the church as the body of Christ.  Not in a nominalist sense, but somehow in a real sense.  I observe some interesting indicators of this in contemporary Christian thought as it pertains to politics.

It seems the only valid reason to seek change in the nation through political means is because the political realm has the power to change things.  Now this concept of power is a powerful one and often mistakenly applied.

In the Bible power and authority are connected.  To have authority was to have power.  Jesus said, “All authority is given to Me” (Matt. 28:18).  Was he speaking as the Triune God in general, or more specifically as the second Person of the Trinity?  There is a fine difference, because Jesus and the Father are One, in essence if not in their functions.  But Jesus appears to indicate all authority belongs to Him as Second Person of the Trinity.

Recently I was a prayer meeting and the pastor was reminding everyone that we have the power of the Spirit.  This got me thinking.  Is the source of our power in Jesus, the second Person of the Trinity, or the Spirit, the third Person of the Trinity?  Interesting question to be explored more a little later.   Meanwhile, think of the implications of these two concepts.  If you believe Jesus is the source of all power and authority, and you can wrap your mind around the idea of the church as the body of Christ in some real sense, then it seems to that the church becomes the place to find power.

The alternative as indicated in the pastor’s statement above, is that the individual has God’s power available though the Spirit.  Now these may not necessarily be two competing claims, but when it comes to saving society, it needs to be asked do you really believe the church has the power of Jesus embodied in it to change the world.  Intuitively, apparently, people recognize that the individual does not have sufficient power in himself to change the nation.  Corporately, however, Christians can change many things.  But is that corporation to be the church — the body of Christ manifest in the flesh — or some other entity?

If nothing else, there’s an historical backdrop to our culture that indicates this “real” view of the church as the body of Christ was part of the success in transforming the world from paganism to Christianity.  Unfortunately, so much evidence is lost as to how the early Christians evangelized into Asia and the African continent.  All we do know is that the Gospel reached places such as India or Ethiopia very early in the Christian era.

But it seems their concept of spiritual power was superior to our own.  Here’s why.  They had some significant success.

We, on the other hand, have several hundred years of Nominalist failure to deal with.  And the result is a culture that is becoming less Christian as a result of the inability of individualistic Christianity to overcome evil.  Something has to change.

God bless you this week in your activities for His kingdom.

Ian Hodge, Ph.D.

P.S.  If you like what you read at www.biblicallandmarks.com, forward this essay to your friends.  For a FREE subscription, go to www.biblicallandmarks.com and select the Subscribe button.

US Economics In One Easy Lesson!

PlayPlay

The Sinking DollarKeynsian economic analysts Ma and Pa Kettle explain the economic “bailout.” Note the advanced math and complex calculations which, even now, are being employed by other “economic experts” to prove the necessity of the actions being taken by Congress to “bailout” businesses and banks which should be allowed to fail because of their bad business practices.

The Austrian economist discussing the issue with them is obviously somewhat taken aback by the audacious and revolutionary approach being utilized by these Keynsian masterminds. Their complex mathematical gymnastics overwhelm the more straightforward approach of the Austrian economist.

Prepare for the next Great Depression which we’re pretty certain won’t be so great. (Give the video a minute or two to load. It’s big!)

[quicktime]http://www.principledpolicy.com/blog/wp-content/uploads/2008/11/bailoutexplained.mov[/quicktime]

Politicizing the Church- Part III

This entry is part 3 of 4 in the series Politicizing The Church

The Crumbling ChurchSince the Protestant Reformation there has been a growth of Nominalism in Christian communities.  What is this?

In its historical context it arose in philosophy from the time of Plato.  The discussion arises when you try to determine if things in the mind, such as beauty and strength, have an objective existence.  You can find plenty of information online for a more detailed discussion.  My purpose here is to get you thinking about the church and its eventual politicization.

The Positivist philosophers, Hume, Mill, and Spencer, for example, and later Emmanual Kant, could not put the jigsaw puzzle of mind and matter together.  For Kant, the noumenal realm (the mind) had no correlation to the phenomenal (external) world.  There is no contact between the mental constructs of the mind with external things.  And our postmodern world is primarily nominalist as a result — especially large portions of Protestant Christianity.

In Christian theology the symbols of baptism or the Lord’s Supper become questions of nominalism and realism (realism is the opposite to nominalism).  Are they merely symbols?  How you answer this question determines whether you accept the idea of baptismal regeneration (i.e. more than just a symbol) and the Real Presence in the Eucharist (i.e. more than just bread and wine).

But the church itself is subject to this issue as well.  When St. Paul says we have become dead to the law “through the body of Christ” (Rom 7:4), what did he mean?  This verse makes no sense unless there is some kind of reality behind the mental construct “body of Christ.”  Elsewhere he declares that the breaking of bread is “the communion of the body of Christ” (I Cor. 10:16).  Again, is there an objective reality to these words, or are they merely mental pictures?  And if the words are real, what do they mean?

The historic church of the early centuries was not nominalist.  It believed in the Real Presence, that baptism had an objective reality to it, and that the church really was the body of Christ in some real but mystical way.  There was no necessary agreement on how, for example, the Real Presence was really present.  But it was accepted dogma in the church, east and west.  And that was the message of the church to a pagan world.

In this context, the idea of a politicized church is just a crazy idea.  You cannot politicize the real body of Christ.  And if the church is the real body of Christ on earth, then its politicization must be resisted.  This is not the same as saying that politics and the church should not be tied  together in the Faith.  That is taken for granted.

But it does mean that if you expect the world to be saved, the political realm has no part to play outside of its limited role within the body of Christ — the church.  Only Christ can save, and therefore salvation needs to be seen as a prerogative of the church alone.  Neither politicians, economists, journalists nor health care professionals are capable of saving.

You are a citizen of the church before you are a citizen of your country.  That needs to be your priority, and mine.  And it needs to be the message taken to a fallen world.

Only the church saves because it is the body of Christ.  Is that what you really believe?  Or are you a nominalist, saying the body has no meaning or significance in objective reality?

God bless you this week.

Ian Hodge, Ph.D.

P.S.  If you like what you read at www.biblicallandmarks.com, forward this essay to your friends.  For a FREE subscription, go to www.biblicallandmarks.com and select the Subscribe button

The Dilemma of a Community

Unborn ChildRecently on the Issues, Etc. podcast, Pastor Todd Wilken did a segment with Dr. Alveda King of Priests for Life. Dr. King is a niece of Martin Luther King, Jr. Dr. King talks candidly about the dilemma she and her fellow pro-life African-Americans and others face regarding the election of Barack Obama to the presidency.

Dr. King clearly draws the line on the life issue in dealing with a president she very obviously feels a strong affinity for. This is an powerful interview because it demonstrates the importance of keeping one’s priorities in perspective.

You can listen to the interview below.

Politicizing The Church- Part II

This entry is part 2 of 4 in the series Politicizing The Church

The Crumbling ChurchFor more than 20 years conservative Christians have had a political agenda: Get Christians into political power. Why?

Somewhere along the way the Christian church has lost confidence in itself. There is no longer the belief that proclamation of the Gospel can change the culture.  But politics apparently can succeed where the Gospel has failed.

Why this mistaken belief in the political order? There are many aspects to an answer to this question. But at the center of it all is a radical change not only in the message of the Gospel but in the way that the message is proclaimed.

Since the Protestant Reformation there has been a significant shift in the view of the Church. Part of this radical change is understandable. The Catholic Church had become part of the problem, trying to control the political realm as the mechanism to evangelize the world.

Such a belief, however, was not evident in the period that involved the Christianization of Europe. In this period, Christians carried out the Great Commission. This has a threefold aspect: to make disciples, to baptize and to teach.

What is not understood so well is the command to make disciples.  What does this mean?  What does it involve?  How should it be done?

And how will we ever know when we have succeeded?

Ian Hodge, PhD

P.S.  If you like what you read at www.biblicallandmarks.com, forward this essay to your friends.  For a FREE subscription, go to www.biblicallandmarks.com and select the Subscribe button.

Politicizing The Church- Part I

This entry is part 1 of 4 in the series Politicizing The Church

The Crumbling ChurchYou either love or hate him.  Constantine is his name, and he spent an amount of time as Caesar of the Roman Empire.  The years 306 to 337 to be precise.

His initial part of the Empire included Spain, Gaul and Great Britain.   He inherited the largest armies in the Empire, and spent a number of years in military campaigns before reuniting the Empire.  From 324 to his death, he was undisputed ruler over the whole Empire.

He may best be remembered for the city that bore his name for thousands of years, Constantinople, now Istanbul.  He moved the center of the Roman Empire from Rome to the Bosphorus, and initiated a culture, Byzantium that lasted a thousand years.  One of its economic highlights during this millennium was stable money, gold.  And stable money will always provide longevity to a culture.

There are many complaints about this man and what he did for Christianity.  For example, he had an influence in establishing the canon of the New Testament.  He allowed Christianity to flourish, and even got involved in church politics when it suited him.  The Council of Nicea (325) was called at his request.  At one time he led a group of Christians against other Christians, the first intra-Christian war.

For his “politicizing” of Christianity by making it an acceptable religion in the Empire, he seems to attract much more criticism than his predecessor, Diocletian, who initiated the worst persecution of Christians in the history of Christianity to that time.  But no one seems to criticize Diocletian as much as they do Constantine.  Why?

Even Constantine’s ethics don’t get the kind of criticism they might deserve.  He had both his eldest son and wife killed on what is now considered dubious evidence.  Maybe this is why he put off baptism until he was almost dead, apparently seeking as much absolution for past sins as possible.

But from that time, Christianity found a new ally in the political order.  It would take centuries for this alliance to be seen for either good or bad.  But today there are many criticisms of constantine because of his involvment in church affairs.  Well Diocletian also got involved in church affairs in a different way.  Surely Constantine deserves a little praise for his stand.

As a result of his influence, a religion that no longer suffered political persecution but political protection would become the defining force of a new geographic region to be known as Europe.

And Christians today still cannot make up their mind if this was a good or bad achievement even though they live in the remaining shadow of a culture that was based on the Bible, carved out of a part of the world where human sacrifice was still practiced in parts up to the 10th century.   That, by any standard, is a remarkable achievement, one which the modern church is yet to emulate.  But no one, it seems, wants to admit that perhaps Constantine had a significant part in the success of the Faith, even long after he was dead.

Ian Hodge, Ph.D.

P.S.  If you like what you read at www.biblicallandmarks.com, forward this essay to your friends.  For a FREE subscription, go to www.biblicallandmarks.com and select the Subscribe button.

Another “Revelation” From The “No Kidding!?” Dept….

Irony“Brain Scans Show Bullies Enjoy Others’ Pain” screams the headline in this breathlessly reported Washington Post article. Well, ya’ think?

We sometimes find ourselves a little incredulous at the nattering boobery of the so-called media elite, especially when it’s over something as obvious as this.

Of course bullies enjoy spreading misery. Otherwise they wouldn’t do it. It may come as something of a shock to the Washington Post staff writers but there are a limited number of things that motivate fallen man. Avoidance of pain and pleasure lead the list. Bullies get pleasure by inflicting pain. It’s pretty simple, but it took a study by a Psychology professor at the University of Chicago to get the WaPo to see what most of us “lesser lights” grasp more-or-less intuitively. The fact that parts of their brain “light-up” when they are feeling the pleasure of inflicting pain is one of the “stunning revelations” of the study.

We’re underwhelmed.

Fallout From The Tampa Debacle

This is a speech delivered by Chuck Baldwin at the Freedom 21 Conference held in Dallas in July. In it you will hear what has happened to the Constitution Party in the wake of the disastrous Tampa decision and subsequent party split and ongoing disintegration.

Note that the life issue has a rather obvious second if not third-tier status. The real issue to Baldwin is illegal immigration and American sovereignty. Not to disparage national sovereignty as an issue. It is one of the most crucial issues we face in this country.  But Baldwin ignores one of the most important reasons that God has permitted American sovereignty and in fact all of the structures of Christian American society,  to come under attack; our disobedience to God’s laws, especially regarding the murder of the unborn.

Chuck Baldwin illustrates that the conversion of the Constitution Party from an explicitly Christian party to a secularized libertarian party is now complete. The principled elements heve been vanquished, so it’s now OK to ignore the idea of being centered on Christ and embrace the idea that a return to the Constitution can “save us.”

Chuck Baldwin at Freedom 21 Conference July 2008